Dream Catcher Native American
- Native American dreamcatchers are an element of southwest decor that is one of the most exciting and fun home decorating styles you will find. Native American dream catchers make it easy to decorate with an American Indian theme. The southwestern Indian tribes are still active in making handcrafted artifacts.
- The dream catcher has been a part of Native American culture for generations. One element of Native American dream catcher relates to the tradition of the hoop. Some Native Americans of North America held the hoop in the highest esteem because it symbolized strength and unity.
- Aug 17, 2018 The Indian Dreamcatcher Beliefs The Cherokee are one of the best known, oldest and largest Indian tribes in the United States. The Cherokee learned to cultivate corn around 1,000 B.C. Centuries later, they shared their agricultural knowledge with European settlers in America.
- Dream Catcher Native American Significance
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- Dreamcatcher Native American
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In some Native American and First Nations cultures, a dreamcatcher or dream catcher (Ojibwe: asabikeshiinh, the inanimate form of the word for 'spider')[1] is a handmade willow hoop, on which is woven a net or web. The dreamcatcher may also include sacred items such as certain feathers or beads. Traditionally they are often hung over a cradle as protection.[2] It originates in Anishinaabe culture as the 'spider web charm' (Anishinaabe: asubakacin 'net-like', White Earth Band; bwaajige ngwaagan 'dream snare', Curve Lake Band[3]), a hoop with woven string or sinew meant to replicate a spider's web, used as a protective charm for infants.[2]
Dream catchers are one of the most fascinating traditions of Native Americans. The traditional dream catcher was intended to protect the sleeping individual from negative dreams, while letting positive dreams through. Here at Native American Vault, we offer wonderfully made dreamcatchers with varying designs and sizes.
Dreamcatchers were adopted in the Pan-Indian Movement of the 1960s and 1970s and gained popularity as a widely marketed 'Native crafts items' in the 1980s. [4]
Ojibwe origin[edit]
Ethnographer Frances Densmore in 1929 recorded an Ojibwe legend according to which the 'spiderwebs' protective charms originate with Spider Woman, known as Asibikaashi; who takes care of the children and the people on the land. As the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children.[2] So the mothers and grandmothers weave webs for the children, using willow hoops and sinew, or cordage made from plants. The purpose of these charms is apotropaic and not explicitly connected with dreams:
Even infants were provided with protective charms. Examples of these are the 'spiderwebs' hung on the hoop of a cradle board. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they 'caught any harm that might be in the air as a spider's web catches and holds whatever comes in contact with it.'[2]
Basil Johnston, an elder from Neyaashiinigmiing, in his Ojibway Heritage (1976) gives the story of Spider (Ojibwe: asabikeshiinh, 'little net maker') as a trickster figure catching Snake in his web.[5][clarification needed]
Dream Catcher Native American Significance
Modern uses[edit]
Dream Catcher Native American Legend
While Dreamcatchers continue to be used in a traditional manner in their communities and cultures of origin, a derivative form of 'dreamcatchers' were also adopted into the Pan-Indian Movement of the 1960s and 1970s as a symbol of unity among the various Native American cultures, or a general symbol of identification with Native American or First Nations cultures.[4]
The name 'dream catcher' was published in mainstream, non-Native media in the 1970s[6] and became widely known as a 'Native crafts item' by the 1980s,[7]by the early 1990s 'one of the most popular and marketable' ones.[8]
In the course of becoming popular outside the Ojibwe Nation during the Pan-Native movement in the '60s, various types of 'dreamcatchers', many of which bear little resemblance to traditional styles, and that incorporate materials that would not be traditionally used, are now made, exhibited, and sold by New age groups and individuals. Some Native Americans have come to see these 'dreamcatchers' as over-commercialized, like 'sort of the Indian equivalent of a tacky plastic Jesus hanging in your truck,' while others find it a loving tradition or symbol of native unity. [4]
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the Red Lake Indian Reservation in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the Red Lake shootings, and by other students who have survived similar school shootings, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has now been passed from Red Lake to students at Columbine CO, to Sandy Hook CT, to Marysville WA, to Townville SC, to Parkland FL.[9][10][11]
See also[edit]
References[edit]
- ^'Free English-Ojibwe dictionary and translator - FREELANG'. www.freelang.net.
- ^ abcdDensmore, Frances (1929, 1979) Chippewa Customs. Minn. Hist. Soc. Press; pg. 113.
- ^Jim Great Elk Waters, View from the Medicine Lodge (2002), p. 111.
- ^ abc'During the pan-Indian movement in the 60's and 70's, Ojibway dreamcatchers started to get popular in other Native American tribes, even those in disparate places like the Cherokee, Lakota, and Navajo.' 'Native American Dream catchers', Native-Languages
- ^John Borrows, 'Foreword' to Françoise Dussart, Sylvie Poirier, Entangled Territorialities: Negotiating Indigenous Lands in australia and Canada, University of Toronto Press, 2017.
- ^'a hoop laced to resemble a cobweb is one of Andrea Petersen's prize possessions. It is a 'dream catcher'—hung over a Chippewa Indian infant's cradle to keep bad dreams from passing through. 'I hope I can help my students become dream catchers,' she says of the 16 children in her class. In a two-room log cabin elementary school on a Chippewa reservation in Grand Portage' The Ladies' Home Journal 94 (1977), p. 14.
- ^'Audrey Speich will be showing Indian Beading, Birch Bark Work, and Quill Work. She will also demonstrate the making of Dream Catchers and Medicine Bags.' The Society Newsletter (1985), p. 31.
- ^Terry Lusty (2001). 'Where did the Ojibwe dream catcher come from? Windspeaker - AMMSA'. www.ammsa.com. Sweetgrass; volume 8, issue 4: The Aboriginal Multi-Media Society. p. 19.CS1 maint: location (link)
- ^Marysville School District receives dreamcatcher given to Columbine survivors By Brandi N. Montreuil, Tulalip News. Posted on November 7, 2014
- ^'Showing Newtown they're not alone - CNN Video' – via edition.cnn.com.
- ^Dreamcatcher for school shooting survivors (paywall)
External links[edit]
Dream Catcher Native American Tattoos
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Hello, I am Jasmine B. Battle, RDH, BSEd. A graduate of Clayton State College in Morrow, Georgia with an AA degree in Dental Hygiene. I graduated from The University of Georgia In Athens, Georgia with a BSED in Education. Go Bulldogs!
I am an enrolled member of the The Georgia Tribe of Eastern Cherokee.
Handmade Native American Dream Catchers
Also, I am a USAF Veteran - served my country with honor.
I design and make Authentic Cherokee Hand Made dream catchers, artifacts and other products here in the USA.
All of my products are designed with color, durability, quality and fashion in mind.
I have chosen BEST quality supplies from USA suppliers for my products so I can provide the BEST items for your enjoyment!
I wanted to design 'different' dream catchers along with 'traditional' designs so I could express my love for color and color combinations.
When I am designing and making my dream catchers, I take into consideration: Color, Symmetry, Detail, Emotion, Thought, Motivation, Alignments, Feeling.....
I Play COOL - SMOOTH JAZZ - ACOUSTIC - SOFT ROCK music when I design and sew them so that GOOD vibrations and energy is incorporated into each dream catcher. Dream Catchers are feng shui instruments that require tuning while making them so music is important in the process.
I have been asked why I use 'plastic' beads (made in the USA). I love the color. Although I do have lots of Glass beads. So, if you want glass beads, you can custom order and I will use glass beads for you.
I also offer 'custom' designs (weddings, baby showers, gender reveal, funerals) so if you need something special for a special ocassion or area of your home, simply give a convo and I will try my best to acommodate your request.
Each dream catcher comes with a Certificate of Authenticity attached along with The Dream Catcher Legend. On the Certificate of Authenticity is the name of the dream catcher along with the Signature of the Artist.
Due to COVID 19, we are very busy with online orders, we ask you to be patient at this time as your order may take a bit longer to make. Thank you for your understanding, Jasmine.
Disclaimer: All designs, photos and likeness are the sole property of Jasmine Battle, BSEd, Cherokee Artist and cannot be copied or reproduced without explicit written permission from Jasmine Battle, BSEd, Cherokee Artist
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Dreamcatcher Native American
I choose the best USA supplies to construct my artistic designs. When I choose a supplier , I think about making the best purchase for the projects I am anticipating or continuing to design. Price, Quality and ability to continue to provide the supplies to me is important.
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I think about the pricing of the supplies along with the quality because I want to offer a quality product to my customers along with an affordable offering.