Indian Dream Catchers
According to the Native American people, dreams are messages that come from the sacred spirits. There are different stories pertaining to Native American dream catchers and these are variations of the legend as seen by different Native American tribes. One version states that the hole in the middle of Native American dream catchers allows the good dreams to be passed on to the sleeper, while the web traps all of the bad dreams, and then at the first light of morning the bad dreams would disappear.
Native American Indian Dream Catchers
Another version of the story about Native American dream catchers says that the web will capture all of the good dreams and let the bad dreams go out through the hole. Dream catchers were thought to have originated with the Ojibwe tribe, also known to many as the Chippewa Indians. And there are many stories about how the dream catcher came to be. The Ojibwe tribes used to tie strands of sinew in webs around a tear-shaped frame and then they would hang the dream catcher above a sleeping Native American child’s bed to help protect them from nightmares.
- Dream Catchers & Mandellas: Welcome to our Native American or Indian Dream Catchers & Mandellas page.Used by many Native American tribes who believed that the night air was full of both good and bad dreams. Dream catchers were hung on cradle boards, in lodges and over the beds of all who where looking to have only good dreams as they slumbered.
- Answer: Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle.
The Legend Of the Dream Catcher The Ojibwa (Chippewa) believe that night is full of both good and bad dreams. When a dream catcher is hung above the place where you sleep it moves freely in the night air and catches the dreams as they drift.
Indian Dream Catchers Wholesale
Normally Native American dream catchers are fairly small and are made by bending wood (originally birch) and sinew string tied together. A feather was usually seen hanging from the webbing. Today it is very common to see Native American dream catchers in many places. You can see them hanging from car mirrors, on people’s walls as decorations, and even in many modern day tattoo designs. Many are mass produced and sold as decoration but it is still possible to find real authentic hand made Native American dream catchers. There are thousand of Native Americans that live on reservations and others that live on their own that are still Native American traditionalists, and among these Native people you can find these authentic dreamcatchers. Over time the dreamcatcher was also adopted by many other Native American tribes’ throughout the land and they gained a lot of popularity as beautiful decorations in the 1960’s and 70’s. When you find somewhere to obtain an authentic dream catcher nowadays it will usually come with a certificate of authenticity with the name of the Native American artist who made the dreamcatcher on it, this will help ensure you it is a real Native American dreamcatcher.
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Question: 'Is it wrong for a Christian to have a dream catcher?'Answer: Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle. As one might suspect, the purpose of a dream catcher is to catch dreams—that is, to trap bad or evil dreams and channel good dreams to the sleeper. Dream catchers are usually placed in a window or above the bed, allowing the good dreams to drip down the feathers onto the sleeper below.
Essentially, a dream catcher is intended to manipulate the spirit world. Some people believe in the efficacy of dream catchers. Others are unsure but are superstitious enough to keep one in the bedroom. Still others see dream catchers as part of a cultural history or a piece of art that looks good dangling from a rear-view mirror.
Knowing the background of dream catchers and their talisman-like use, many Christians want nothing to do with them. Is such concern warranted? A passage in 1 Corinthians 8 may be helpful. Paul is speaking to Christians living in an extremely pagan culture ruled by superstition, magic, and sacrifices, all done in the name of various idols. The sacrifices were a particular concern, for the meat sacrificed was then sold at market. Some Christians felt eating sacrificed meat was endorsing the sacrifice and therefore inappropriate for a Christian; others believed that, since they were not worshiping the idol themselves, it was not wrong.
Paul’s guidance was this: “There may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God. . . . However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled” (1 Corinthians 8:5–7). Ultimately, “food will not commend us to God. We are no worse off if we do not eat, and no better off if we do,” yet we must be careful “that this right of yours does not somehow become a stumbling block to the weak” (1 Corinthians 8:8, 9). Just as it was with meat associated with idolatry in the 1st century, so it is with superstitious objects in the 21st.
The Christian understands that false gods are nothing and that a dream catcher has no power in itself. The believer in Christ could easily see a dream catcher as nothing more than a craft or a cultural expression. However, before he buys a dream catcher and hangs it in the window, he should consider other people’s reactions to it. Will others see it as a charm to manipulate the spirit world? Will someone assume the one in possession of a dream catcher approves of Indian religions? Keeping a dream catcher is a matter of conscience; as long as it is not used as a good luck charm, it is innocent enough. But consideration must be given to those we seek to minister to.
